قال فما خطبكمJuz 27 (Para 27) — Qala Fama Khatbukum, page 2

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءٖۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينٞ

And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained

وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةٖ وَلَحۡمٖ مِّمَّا يَشۡتَهُونَ

And We will provide them with fruit and meat from whatever they desire

يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞ

They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin

۞وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞ

There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ

And they will approach one another, inquiring of each other

قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَ

They will say, "Indeed, we were previously among our people fearful [of displeasing Allah]

فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ

So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُ

Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful

فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍ

So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman

أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِ

Or do they say [of you], "A poet for whom we await a misfortune of time

قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَ

Say, "Wait, for indeed I am, with you, among the waiters

أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمٞ طَاغُونَ

Or do their minds command them to [say] this, or are they a transgressing people

أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَ

Or do they say, "He has made it up"? Rather, they do not believe

فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ

Then let them produce a statement like it, if they should be truthful

أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَ

Or were they created by nothing, or were they the creators [of themselves]

أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَ

Or did they create the heavens and the earth? Rather, they are not certain

أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَ

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]

أَمۡ لَهُمۡ سُلَّمٞ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٍ

Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority

أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَ

Or has He daughters while you have sons

أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَ

Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down

أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَ

Or have they [knowledge of] the unseen, so they write [it] down

أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ

Or do they intend a plan? But those who disbelieve - they are the object of a plan

أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ

Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him

وَإِن يَرَوۡاْ كِسۡفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞ

And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up

فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَ

So leave them until they meet their Day in which they will be struck insensible

يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَ

The Day their plan will not avail them at all, nor will they be helped

وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

And indeed, for those who have wronged is a punishment before that, but most of them do not know

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُ

And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise

وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِ

And in a part of the night exalt Him and after [the setting of] the stars

وَٱلنَّجۡمِ إِذَا هَوَىٰ

By the star when it descends

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

Your companion [Muhammad] has not strayed, nor has he erred

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

Nor does he speak from [his own] inclination

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ

It is not but a revelation revealed

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ

Taught to him by one intense in strength

ذُو مِرَّةٖ فَٱسۡتَوَىٰ

One of soundness. And he rose to [his] true form

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ

While he was in the higher [part of the] horizon

ثُمَّ دَنَا فَتَدَلَّىٰ

Then he approached and descended

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ

And was at a distance of two bow lengths or nearer

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ

And he revealed to His Servant what he revealed

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ

The heart did not lie [about] what it saw

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

So will you dispute with him over what he saw

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ

And he certainly saw him in another descent

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ

At the Lote Tree of the Utmost Boundary

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ

Near it is the Garden of Refuge

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ

When there covered the Lote Tree that which covered [it]

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ

The sight [of the Prophet] did not swerve, nor did it transgress [its limit]

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ

He certainly saw of the greatest signs of his Lord

أَفَرَءَيۡتُمُ ٱللَّـٰتَ وَٱلۡعُزَّىٰ

So have you considered al-Lat and al-'Uzza

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ

And Manat, the third - the other one

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ

Is the male for you and for Him the female