تبارك الذيJuz 29 (Para 29) — Tabarakallazi, page 3

فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡ

So as for he who is given his record in his right hand, he will say, "Here, read my record

إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡ

Indeed, I was certain that I would be meeting my account

فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ

So he will be in a pleasant life

فِي جَنَّةٍ عَالِيَةٖ

In an elevated garden

قُطُوفُهَا دَانِيَةٞ

Its [fruit] to be picked hanging near

كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِ

[They will be told], "Eat and drink in satisfaction for what you put forth in the days past

وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡ

But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record

وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡ

And had not known what is my account

يَٰلَيۡتَهَا كَانَتِ ٱلۡقَاضِيَةَ

I wish my death had been the decisive one

مَآ أَغۡنَىٰ عَنِّي مَالِيَهۡۜ

My wealth has not availed me

هَلَكَ عَنِّي سُلۡطَٰنِيَهۡ

Gone from me is my authority

خُذُوهُ فَغُلُّوهُ

[Allah will say], "Seize him and shackle him

ثُمَّ ٱلۡجَحِيمَ صَلُّوهُ

Then into Hellfire drive him

ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُ

Then into a chain whose length is seventy cubits insert him

إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِيمِ

Indeed, he did not used to believe in Allah, the Most Great

وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ

Nor did he encourage the feeding of the poor

فَلَيۡسَ لَهُ ٱلۡيَوۡمَ هَٰهُنَا حَمِيمٞ

So there is not for him here this Day any devoted friend

وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِينٖ

Nor any food except from the discharge of wounds

لَّا يَأۡكُلُهُۥٓ إِلَّا ٱلۡخَٰطِـُٔونَ

None will eat it except the sinners

فَلَآ أُقۡسِمُ بِمَا تُبۡصِرُونَ

So I swear by what you see

وَمَا لَا تُبۡصِرُونَ

And what you do not see

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ

[That] indeed, the Qur'an is the word of a noble Messenger

وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَ

And it is not the word of a poet; little do you believe

وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ

Nor the word of a soothsayer; little do you remember

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ

[It is] a revelation from the Lord of the worlds

وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِ

And if Muhammad had made up about Us some [false] sayings

لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِ

We would have seized him by the right hand

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَ

Then We would have cut from him the aorta

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَٰجِزِينَ

And there is no one of you who could prevent [Us] from him

وَإِنَّهُۥ لَتَذۡكِرَةٞ لِّلۡمُتَّقِينَ

And indeed, the Qur'an is a reminder for the righteous

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ

And indeed, We know that among you are deniers

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَٰفِرِينَ

And indeed, it will be [a cause of] regret upon the disbelievers

وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِ

And indeed, it is the truth of certainty

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

So exalt the name of your Lord, the Most Great

سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖ

A supplicant asked for a punishment bound to happen

لِّلۡكَٰفِرِينَ لَيۡسَ لَهُۥ دَافِعٞ

To the disbelievers; of it there is no preventer

مِّنَ ٱللَّهِ ذِي ٱلۡمَعَارِجِ

[It is] from Allah, owner of the ways of ascent

تَعۡرُجُ ٱلۡمَلَـٰٓئِكَةُ وَٱلرُّوحُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥ خَمۡسِينَ أَلۡفَ سَنَةٖ

The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years

فَٱصۡبِرۡ صَبۡرٗا جَمِيلًا

So be patient with gracious patience

إِنَّهُمۡ يَرَوۡنَهُۥ بَعِيدٗا

Indeed, they see it [as] distant

وَنَرَىٰهُ قَرِيبٗا

But We see it [as] near

يَوۡمَ تَكُونُ ٱلسَّمَآءُ كَٱلۡمُهۡلِ

On the Day the sky will be like murky oil

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ

And the mountains will be like wool

وَلَا يَسۡـَٔلُ حَمِيمٌ حَمِيمٗا

And no friend will ask [anything of] a friend

يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

وَصَٰحِبَتِهِۦ وَأَخِيهِ

And his wife and his brother

وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِ

And his nearest kindred who shelter him

وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِ

And whoever is on earth entirely [so] then it could save him

كَلَّآۖ إِنَّهَا لَظَىٰ

No! Indeed, it is the Flame [of Hell]

نَزَّاعَةٗ لِّلشَّوَىٰ

A remover of exteriors